Thursday, April 7, 2011

Midnite Hot Streaming

......



I've been wondering how far we get to understand that we urgently need to defend our resources natural the most precious treasure of a community ... health and welfare of its inhabitants!

"Gold only serves to increase the profits of the richest countries in the world," explains the dozens of peoples struggling against mega mining projects and say that "Gold is a useless luxury. Because without water no life.

The rich and vast wilderness, with its rivers, streams, vegetation and fauna from Jujuy to Santa Cruz, are endangered by the ambition of precious metals extracted from the bowels of the earth .- Only

mine Gold, Minera Alumbrera the (located in Andalgalá, Catamarca), exports per year 23 000 tonnes of gold concentrates. The new sites are up to three times larger, consume much more water and dynamite many more mountains. Use the extraction system called "open": large explosions rock, millions of gallons of water and sour soup (often with a pollutant such as cyanide) produce a lethal cocktail for polluting air, soil and health agua.Y locals!, we are mortgaging the future with total contempt of younger próximas. "It's a great contempt for life itself, we are thinking as "immediate" business, profit ....

is well known (and proven) that large-scale mining undermines other forms of economic and social development, such as animal husbandry, agriculture, tourism ... especially by the large number of wasted water, pollution-emitting and the disappointment that this causes to other forms of regional production.

Minera Alumbrera the : works more than 12 years Andalgalá, Catamarca. It is among the ten major enterprises of the world's copper and gold from 15. It is the largest mine in Argentina and is managed by a consortium of companies: Swiss Xstrata and the Canadian Goldcorp and Northern Orion. Pharaonic is a work that removes, per day, 340 tons of rock and use, per minute, 66 thousand liters of water. Invoices per year $ 680 million. (At what cost ... of who ...?)

Another example:

Salar del Hombre Muerto (that name ... right?) Is one of the largest deposits of lithium (used for alkali metal alloys, glass and ceramics). Puna is located in Catamarca, in the department Antofagasta de La Sierra. belongs to the U.S. company FMC Corp Lithium. Has the capacity to produce 25 million pounds of lithium carbonate and 12 million lithium chloride. It has a lifespan of 70 years. Residents accuse the farmers field to contaminate streams where they get water for human and animal consumption and irrigation.

We could go with many "bad example" in Rioja, Chubut etc etc etc ....

There is a documentary filmmaker and candidate for President / Head of government (I still believe that there is total definition) Fernando Pino Solanas on this subject, called "Earth revolt ... Gold Tainted" that puts us aware of many things we still ignore or by certain conveniences spurious fail to see .... The villages where mining is practiced to open are experiencing the great dichotomy of: having a job versus destroy its own resources and the most valuable of their lives ... their health and that of his children .-

with us?

One day we wake up and live in harmony with the earth and sky, natural resources and our brothers ... in a great supportive community ....?

come?

Until next utopia!

Tuesday, April 5, 2011

Portessalaspeter Lang

Dance: middle and end of new forms of expression and transformation of our social identity. Polemic

by Laura B.

"Assume that every body has infinite forms of expression of his being otherwise is to admit that there is a body language."





Each man, every body has both its interior and externally infinite ways to communicate, to create language to express his being. This "body language" aided or not a word, we can compose both individual and common forms of identity and identity as men, as a collective.
Speaking of identity allows us to dive into issues such as construction and forms of expression in which we find what we are, do and say to others.
Taking these ideas a priori allows us to start thinking: The dance not only as one of the social forms of expressing the culture of a people, carrying a common language (shared); but, and here the most interesting, Dance as a potential vehicle for social transformation capable of revolutionizing the ways in which men are able to express ourselves in the world, and as such, able to create links, links they acquire the features of intercultural language. Then
language, expression, man, community and social reality, they are all at the same time, means and ends, can revolutionize ...
However, our social reality is in constant motion, and crisis, and inevitably we shows that there is a need to rebuild some sense of community identity and cease to be looking for bodies Throughout its existence vanishing lines.
are currently forbidden to man (and sold) on all sides. Prevented by countless crises, to develop all this wealth of expression, taking direct impact on the ways in which we interact with others. Men
colonized everywhere, through the many instruments of domination to which we are exposed cotiadiamente ... men silenced!
It is from these ideas that start hacérsenos essential to define what we mean by community. [1]
is then that it seems suggestive to introduce the notion of community, Rousseau, that proposed in the Social Contract: Community understood as an "interweaving of autonomous subjects." [2]

Extrapolating this notion allows us to think both individually and collectively area that has all individual [3] both two necessary and important in social construction. social network composed of men who need others to "weave" of the ordinary, compose the body politic (and political).
Community which in turn reinforces individual identity, giving each one at a time a shared identity, social and political, capable of developing joint ways of expression.
Then
community, identity and dance down a link and intercultural communication vehicle, shared language and the individual time that artistically and creatively, is able to liberate and nurture new forms of community expression.
Every man is the bearer of that change in the forms relate to another, and able to build new ways to bond with others.
we, thinking beings and bodies in motion the framers of our ways of living, human beings, who through words and movement we express ... men who are pure expressive flow.

other words, in line with the above until now, it is particularly this artistic discipline which allows us many more tools for communication with the other, as it not only binds us in a more legitimate with our self but opens huge channels of expression given to others. We are beings
build our community and our dance with others, considering that we need from others in an authentic manner, that is why we try to highlight the enormous power and importance of body language at the time of creating community ties.

Vehicle, middle and end that surely need much more training, physical and mental, of what we're used to ...

Laura B. -

[1] The notion of community, in general, it is always defined by an opposition to individuality, beyond this statement that are not nothing new is to invite us to think about some of contradictions for which to think through possible community buildings or the concept of community today.

[2] Peña Echeverria, Javier, "Rousseau and Community Policy, University Vallalar, ISEGORíA/11 1995.

[3] These spheres of man found in dance synonyms: they are termed as close spaces, and part social. Spaces must apprehend inhabit.

Saturday, April 2, 2011

Can I Use Any Polish With Konad

2011 Veracruz Expociencia





VERACRUZ 2011 SOCIETA



Call to all young Veracruz interested in the development and presentation of research projects in computer science and computer systems to participate 16 to May 18 in: